Ibn Arabi Quotes
f men knew themselves, they would know God; and if they really knew God, they would be satisfied with Him and would think
of Him alone.
s for the theorists and thinkers, and the scholastic theologians, with their talk about the soul and its properties, none
of them have grasped the Reality; such speculation can never grasp it. He who seeks to know the Reality through theoretical
speculation is flogging a dead horse; ... for he who seeks to know It by any means other than the one proper to It, will never
herefore, know your self, who you are, what is your identity. ... Consider well in what way you are Haqq, and in what way
Khalq, as being separate, other.
He who knows himself knows his Lord; ... indeed, He is his very identity and reality.
othing but the Reality is; there is no separate being, no arriving and no being far away. This is seen in true vision; when
I experienced it, I saw nothing but Him.
When my Beloved appears, with what eye do I see Him? With His eye not with mine;
for no one sees Him except Himself.
now that whenever something permeates another, it is assumed into the other.
That which permeates, the agent, is disguised
by that which is permeated, the object.
In this case, the object is the manifest [universe], and the agent is the Unmanifest,
On Him alone we depend for everything; our dependence on other things is in reality dependence on Him,
for they are nothing but His appearances.
The eye perceives nothing but Him; only He is to be known.
We are His;
by Him we exist, and by
Him we are governed; and we are, at all times and in all states, in His presence.
here is no existence save His existence. ... This means that the existence of the beggar is His existence and the existence
of the sick is His existence. Now, when this is admitted, it is acknowledged that all existence is His existence; and that
the existence of all created things, both accidents and substances, is His existence; and when the secret of one particle
of the atoms is clear, the secret of all created things, both outward and inward, is clear; and you do not see in this world
or the next, anything except God.
hoose less over more in it. Be satisfied with what you have, even if it is less than what others have. In fact, prefer to
hat you plant here, you will reap there.
o everything you do in order to come close to your Lord in your worship and prayers. Think that each deed may be your last
act, each prayer your last prostration, that you may not have another chance. If you do this, it will be another motivation
for becoming heedful and also for becoming sincere and truthful.
eek the company of the wise, who know. Agree with what they say, for one understands only that with which one agrees. Be sincere
in what you say- a single tongue should not speak two different words. No deceit or fraud should enter into your thoughts.
Do not belittle anyone or anything, for everyone and everything in its inner being wishes for the same thing.
"Do not touch
anything that is not yours. Avoid crowded places; even in such places, try to be with yourself, for that is the place where
the truth is manifested. That is where the truth is.
li asked the Prophet, "What action can I take that is not totally lost and worthless?"
The Prophet answered, "Seek truth.
You will find it in yourself, therefore, know yourself.
his world is a place of preparation where one is given many lessons and passes many tests.
What is bad is
what you do with the world when you become blind to truth and totally consumed by your desires, lust, and ambition for it.