Praise be to Allaah.
Firstly: we advise you to keep away from all sin, minor and major, and to beware of it and
avoid it, for sin is bad news for the one who does it. We will quote here some of the effects of sin, as described by Ibn
al-Qayyim (may Allaah have mercy on him):
– Being deprived of knowledge for knowledge is light that Allaah causes to reach the heart, and sin extinguishes that
light. When al-Shaafa’i sat before Maalik and read to him, he admired him because of the intelligence, alertness and
understanding that he saw in him. He said, “I think that Allaah has caused light to enter your heart, so do not extinguish
it with the darkness of sin.”
– Being deprived of provision. In Musnad Ahmad it is narrated that Thawbaan said: “The Messenger of Allaah
[an error occurred while processing this directive](peace and blessings of Allaah be upon him) said: ‘A man is deprived of provision
because of the sins that he commits.’” (Narrated by Ibn Maajah, 4022, classed as hasan by al-Albaani in Saheeh
– Sense of alienation that comes between a person and his Lord, and between him and other people. One of the salaf said:
“If I disobey Allaah, I see that in the attitude of my riding beast and my wife.”
– Things become difficult for him, so that he does not turn his attention towards any matter but he finds the way blocked
or he finds it difficult. By the same token, for the one who fears Allaah, things are made easy for him.
– The sinner will find darkness in his heart, which he will feel just as he feels the darkness of night. So this darkness
affects his heart as the physical darkness affects his vision. For obedience is light and disobedience is darkness. The stronger
the darkness grows, the greater becomes his confusion, until he falls into innovation, misguidance and other things that lead
to doom, without even realizing, like a blind man who goes out in the darkness of the night, walking alone This darkness grows
stronger until it covers the eyes, then it grows stronger until it covers the face, which appears dark and is seen by everyone.
‘Abd-Allaah ibn ‘Abbaas said: “Good deeds make the face light, give light to the heart, and bring about
ample provision, physical strength and love in people’s hearts. Bad deeds make the face dark, give darkness to the heart,
and bring about physical weakness, a lack of provision and hatred in people’s hearts.”
– Deprivation of worship and obedience. If sin brought no punishment other than that it prevents a person from doing
an act of worship which is the opposite of sin, and cuts off access to other acts of worship, that would be bad enough. So
the sin cuts off a third way and a fourth way and so on, and because of the sin he is cut off from many acts of worship, each
of which would have been better for him than this world and everything in it. So he is like a man who eats food that is bound
to cause a lengthy sickness, and thus he is deprived of many other foods that are better than that. And Allaah is the One
Whose help we seek.
– Sin breeds sin until it dominates a person and he cannot escape from it.
– Sin weakens a person’s willpower. It gradually strengthens his will to commit sin and weakens his will to repent
until there is no will in his heart to repent at all… so he seeks forgiveness and expresses repentance, but it is merely
words on the lips, like the repentance of the liars, whose hearts are still determined to commit sin and persist in it. This
is one of the most serious diseases that are most likely to lead to doom.
– He will become desensitized and will no longer find sin abhorrent, so it will become his habit, and he will not be
bothered if people see him committing the sin or talk about him.
the leaders of immorality, this is the ultimate shamelessness in which they find great pleasure, such that they feel proud
of their sin and will speak of it to people who do not know that they have done it, saying, “O so and so, I did such
and such.” Such people cannot be helped and the path to repentance is blocked for them in most cases. The Prophet [an error occurred while processing this directive](peace and blessings of Allaah be upon him) said: “All of my ummah will be fine except for those
who commit sin openly, and that includes cases where Allaah conceals a person’s sin, but the following morning he exposes
himself and says, ‘O So and so, I did such and such last night, so he shamelessly exposes himself when all night his
Lord had concealed his sin.” (Narrated by al-Bukhaari, 5949; Muslim, 2744).
– When there are many sins they leave a mark on the heart of the person who commits them, so he becomes one of the negligent.
As one of the salaf said, concerning the aayah –
But on their hearts is the Raan (covering of sins and evil deeds) which they used to earn”
[al-Mutaffifeen 83:14 – interpretation of the meaning] –
means sin after sin.
this starts is that the heart gets stained by sin, and if the sin increases then the stain grows bigger until it becomes the
raan (covering of sin and evil deeds), then it increases until it becomes a seal, and the heart becomes covered and
sealed. If that happens after a person had been guided and had understood, then his heart is turned upside down, and at that
point the Shaytaan gains control over him and directs him as he wants.
Secondly: you say that you did Hajj and did not see any signs of acceptance, rather you committed
a lot of sins. The answer to this is that acceptance is from Allaah, and no one can be certain whether your deed has been
accepted or not.
believer does righteous deeds and does not know whether Allaah has accepted them or not.
Ibn ‘Umar said: “If I knew that Allaah had accepted even one good deed from me, death would be the most dear thing
to me, because Allaah says, ‘Verily, Allaah accepts only from those who are al-Muttaaqoon (the pious)’ [al-Maa’idah
5:27 – interpretation of the meaning].”
Man is required to do a great deal of righteous deeds,
and to strive to make sure his actions are in accordance with the commands of Allaah and His Messenger. In this manner he
will free himself from any blame, then he must ask Allaah to accept his deeds.
if you did you Hajj properly and avoided everything that is forbidden during Hajj, then you do not have to repeat it. As for
your falling into sin, that has nothing to do with the validity or otherwise of your Hajj, but you will be brought to account
for it, so you must hasten to repent from it before your appointed time (of death) comes.
Thirdly: you say that you did Tawaaf then went up to the roof because of the overcrowding.
This is the issue of continuity in Tawaaf. The Standing
Committee was asked a similar question and replied that there is nothing wrong with interrupting Tawaaf and completing it
on a higher level (of the mosque). See Fataawa al-Lajnah al-Daa’imah, 11/230, 231, 232.
With regard to the start of Tawaaf, it should begin
in the same place where it ends. With regard to your efforts to figure out the place, if it is not possible to be certain
then you should act according to what is most likely to be correct, because the Prophet [an error occurred while processing this directive](peace
and blessings of Allaah be upon him) said, concerning one who is uncertain as to whether he has prayed three rak’ahs
or four, “Let him try his best (to work it out), then complete it on that basis – i.e., he should base it on what
he thinks is the case – then let him say the salaams and do two prostrations after he says the salaams.” (Narrated
by al-Bukhaari, 401; Muslim, 572; see also al-Sharh al-Mumti’, 3/461).
Based on the above, then your completing your tawaaf
on the roof and your striving to start from the place from which you interrupted your tawaaf are both fine in sha Allah.
And Allaah knows best.